Sunday, March 4, 2012

Israel Justus Clark Biography

Israel was seven years old when his father died leaving a large family. His oldest brother who now managed the farm was a hard working severe man, he gave his younger brother little time off even for school.

When Israel was 13 years of age he worked for a carpenter who had a turning lathe and they made chairs. He went with the carpenter down the river on a flat boat to deliver the chair to a merchant. The merchant wanted the chairs painted and Israel gladly took the job. From then on he was on his own and never saw his family again.

He joined the Church of Jesus Christ of Latter-Day Saints March 9, 1844 at Osian, Alleghany, New York at the age of 23, he came to Utah with the John Smith Co., in 1848, settling in the Salt Lake Valley. He was ordained an Elder December 10, 1848.

Israel Justice was truly a pioneer, an outstanding colonizer and builder, a great missionary to the Lamanite assisting in the settling of Fort Lemhi in the Salmon River country of Idaho in the early 50's. He was an Indian interpreter and an Indian War veteran. He worked with the Nez Perce, Blackfoot and the Shoshone of the Northwest. He was also great friends of the Indians of the Northern Utah and Utes of the Uintah Reservations. He could speak their language perfectly.

He was some of the original pioneers of Logan Utah, camping on the Little Logan River in 1859. They moved to Clarkston, Utah in 1867 and was the first bishop of this ward, Clarkston was named in his honor. They returned to Logan in 1871. He was called on a second mission October 11, 1875, laboring with the Lamanites in the vicinity in Corrinne, Utah, then a part of an Indian Reservation.

Israel had a wonderful personality. He was 6 ft. tall and walked straight as an arrow. His hair was auburn in color when he was young, but turned white early in life. His keen blue eyes could look an Indian down, yet twinkled when talking to a child. His voice was clear as a bell and could be heard a long distance. When he came to Ashley Valley he would stand outside his door and call to his neighbors half a mile away, "Bartlett, Ashton, Henry, get your teams the ditch has broken.

He came to Ashley Valley in the Fall of 1877 with his family, food and implements over the road from Heber that was little more than a trail crossing Daniels Creek many times. They entered Ashley Valley through the gap at the west. He and his sons were soon in the mountains getting logs and poles for house and fences on their homestead southeast of Vernal.

More and more people were coming to the valley and Indians came too. In the Fall of 1879 after the Meeker Massacre, his friends, the three chiefs of the Uintas came in the night and told him to get his people into the fort for safety. This was done at once. Many times he fed his Indian friends at their table and kept them while they jerked their meat and tanned their hides.

On May 1st, Israel started to Geber City for flour. When he got to Current Creek he encountered snow. He had to leave his teams (four horses and one wagon) on Red Creek, and went the rest of the way to Heber City on foot. He arrived in Heber on Saturday May 14th. He was in a helpless condition, he was forty miles from his teams, and on the day he reached Heber City there was four feet of snow on top of the Strawberry Mountain. Before he could return to Duchesne, Lake Fork and Uintah, streams rose and he could not get back home until the 4th of July.

When Uintah Stake was organized in 1886, he was chosen as the first high councilman. On May the 29th, 1905 he was ordained a patriarch, he was indeed a patriarch at heart and looked much like a prophet.

His carpenter trade was put to good use in Ashley Valley, as he made most of the coffins there. The first was for Mrs. Joseph Black, the first person to die in Ashley Valley, and the first to be buried in Vernal Memorial Park.

Helping to build churches, school houses, and furniture was his specialty. He was blind for a number of years before he died on Sept. 13 1905 in Vernal, and is buried in the Vernal Memorial Park.

Israel Justice Clark is recalled with gratefulness by the members of the Clarkston Ward, Vernal and Ashley Valley. He was an organizer and a spiritual leader, he has left us many inspiring testimonies. He was truly a pioneer who battled and overcame opposing forces. He gave freely of all he possessed to his fellow men and left us a rich heritage.

Taken from findagrave.com

Eliza Jane Stephenson Waddoups Biography

Eliza Jane Stephenson

Eliza Jane Stephenson Waddoups, the daughter of Harris Shannon Stephenson and Isabella Sproul was born July 13, 1863 at Richmond, Utah. She was the oldest of a family of nine children. Cache Valley was just being settled or at least North Cache when she was born and her parents being pioneers had very little of this world’s goods.

Her childhood and early youth was spent at Richmond among the children of that village and she attended school such as that time afforded but the advantages were limited.

When she was fourteen, her family moved to Lewiston being pioneers again in a new place and for many years a barren place, drought and grasshoppers making farming a failure, so she was compelled to go to work to support herself and assist in caring for her father’s family, which she did cheerfully and willingly.

Opportunities for work were very few and wages meager, but she improved every opportunity for making what money she could. She had a gentle, loving disposition and did her work in a way that people appreciated her and younger members of families loved her as if she was one of their family.

She was married to William Waddoups, November 29, 1883 in the old Endowment House in Salt Lake City. She was a plural wife and suffered the trials and hardships of her many associates in like circumstances. For many years, she never knew one day where she would be the next and many, many times, she was forced to pick up her babies and flee in the night. She had a great deal of sickness and sorrow and even death visited her family while she had to live this way but she bore it with courage.

She used an assumed name for sometime in order to receive news from her husband and parents. When the time came that she was permitted to have a home and care for her children as she wished, her happiness knew no bounds.

April 23, 1902 she was chosen and sustained as President of the Lewiston First Ward Relief Society to which position she gave herself wholeheartedly. She was a lover of good literature and improved every opportunity to inform her mind on current topics and to be the very front on information respecting the problems of Relief Society work. She was congenial, unassuming and sincere, but humility was her outstanding virtue. She was not a preacher or a lecturer, but she lived, instead of preaching her religion, teaching by example.

In her Relief Society activities, she lived the scriptural advice found in James first chapter, twenty fourth verse – Pure religion and undefiled before God and the Father is this, to visit the fatherless and widows in their afflictions and to keep himself unspotted from the sins of the world.

Gossip and criticism were foreign to her nature, she never allowed trifles to hinder her from performing her duty to her home, her community or her church. Her home was more that two miles from the place of meeting of the Relief Society and she walked to meeting more often than she was conveyed in any other way. She carried one baby and held to the other one’s hand. In Relief Society she and her co laborers worked with untiring zeal and with a love and respect for each other that was almost divine.

Her service in the organization was from April 1902 until May 1909 when Lewiston First Ward was divided and her home was in Lewiston Third Ward making it necessary for her to be released.

After becoming a member of the Lewiston Third Ward, she was put to work at once in the Primary. She also was class leader in the MIA and was later chosen as First Counselor to Emma J. Baird in the Relief Society, where she served faithfully until her health failed.

She was mother of fourteen children, six girls and eight boys. Six of her children preceded her to the great beyond. Her baby was three years old when the mother died July 4, 1912 at her home in Lewiston, at the age of 49.

Sigurd Konrad Warnberg Biography

Sigurd Konrad Warnberg

Sigurd Konrad Warnberg was born on October 22, 1893, in Persberg, Sweden. He was the oldest of six children born to Eric Gustav and Sophia Rodberg Warnberg.

He spent his early life in Sweden and dreamt from the time he was very young was to come to America.

In 1913 this dream came true as he and a friend, Otto Larsen arrived by boat in this country and settled near Sioux Falls, South Dakota. Sig told of the time he first arrived in Boston then boarded the train for South Dakota. When the train stopped in Chicago he got off the train and went in the station. His train left while he was off taking all the luggage he had with it. Sig had no way of communicating with the people to explain his problem. After much confusion and alarm, he found a policeman in the city that could speak his language. After helping Sig to solve his problem, the policeman put him on the next train and told him not to move or leave one step off that train until he reached his destination.

Sig worked on a farm in South Dakota which turned out to be quite a disappointment to him. After dreaming for years of coming to a land of milk and honey, and he ended up working from daylight until dark and receiving less pay than he did in the mines in Sweden. He finally decided to travel on to Utah to see his Uncle, Julius Rodberg, and then returned back to Sweden if things didn’t work out. His friends told him he sure wouldn’t want to go to Utah. That was where all the Mormons were. Sig told them that the Mormons couldn’t be any worse than the half-Norwegian half-Swedes that lived in South Dakota.

He then traveled on to Heber City, Utah and decided to stay with his Uncle Julius. He worked with his Uncle painting school houses and church houses and other carpenter work.

Both Sig and his Uncle owned motorcycles. When his Uncle decided to leave Utah and move up into Idaho to homestead, he had to promise to buy Sig a new front tire for his motorcycle to get him to come along. Julius moved east of Chester and began to homestead. He bought a team of horses from Alec McFarland. It was at this time that Sig began working for Mr. McFarland. While working here he met his future bride, Eva Henricksen.

Sig joined the Army during World War I and served overseas where he fought in the battle of Argonne with the 112th Infantry Division in 1917. He received his naturalization papers the day he was discharged, July 25, 1918, from the service at Camp Kearny, California.

On October 13, 1921 he married Eva Henricksen at St. Anthony, Idaho.

Sig seemed to be the happiest when he was working. He often told of how someone was always getting after him for whistling while he was working in the coal mines. Some of the places he worked after he was married was at the dam in Mackay, at the sawmill for Clark Jackson. He ran several spud sorting crews working for Lew Davis, Tibbetts, Remington’s and others. He worked on a housing project in Pocatello during World War II. He worked up at Victor, Idaho, farmed at Wilford for 14 years, worked for the State of Idaho Highway Department for 10 years until his retirement in 1960. He received several safety awards while working for the highway department. After his retirement he continued working in the spuds, helping farmers get their crops in and hauling hay. He enjoyed milking his cows especially in his later years. His wife always said that he would milk cows until he died, but he finally sold his cows in 1968 shortly after she passed away.

Everyone that ever knew or dealt with Sig will always remember him for his honesty. His friends and loved ones also knew that if he kidded them and gave them a hard time it meant that he liked them. Looking over this congregation today we could almost imagine Sig saying, “You damned old fools. What do you think you’re doing here.” Which would just be his special and unique way of saying “Thank you for coming and paying your last respects to me.”

Sig had a determination about him that even though it caused him trouble on occasion, it also brought him through his hardships. In 1967 while working for Melvin Rudd on a spud piler he broke both hands. The doctors told him he would never be able to milk another cow. Soon after the casts were removed, he was out milking cows in spite of the pain he would have had to endure as he told us it felt like he was tearing the bones right out of his fingers. He continued milking from that time on without further complications.

Sig always loved to romp and play with his grandchildren and every one of them from the small baby to the married grandchild will cherish the wonderful memories they had and the fun times they spent with their Grandpa.

Sig’s loved ones never realized how much he loved and depended upon his wife until her death in 1968. From that time on there was a sadness and loneliness about him that could not be changed. Whenever her name was mentioned, tears would fill his eyes.

Anyone showing him a kindness during these two years was more than repaid by his gratitude.

When my husband and I came to his home on Christmas Eve he would have to show us the many gifts and food people brought and he was as grateful for the little sack of candy given by some children in this ward as he was by the most elaborate gift. He appreciated anything and everything that was ever done for him.

He enjoyed visiting with his friends and it was at the home of one of his closest friends, Wes Dailey at about 1:00 pm on July 25 that he became suddenly ill and was rushed by ambulance to the Madison Memorial Hospital.

Sigurd Konrad Warnberg passed away on July 26, 1970 at 9:00 am. He is survived by two daughters and three sons: Mrs. Phyllis Davis, Victor; Mrs. Arlin (Ruth) Fell, Rigby; Robert Gene Warnberg, Pocatello; Keith Warnberg, St. Anthony; and Ray Warnberg, Parker; nineteen grandchildren; four great-grandchildren; and two brothers and one sister living in Sweden.

Sunday, June 26, 2011

Price and Lydia Ann Lake Nelson Biography

by Lydia Ann Lake
written about 1904
Pioneers of 1850 with the Thomas Johnson Company
Price Nelson and Lydia Ann Lake are the parents of Samantha Nelson, wife of Warren Marshall Johnson

Price Nelson was born November 17, 1832 in Monroe, Jefferson County, Illinois. He came to Utah in 1850 with his parents.

Following is a sketch of my life, I am compelled to depend largely on my memory, as I have kept no records; still, I think that what follows is quite accurate, owing to the fact that my life has been cast with the Latter-Day Saints, and in their early movements I took part, but only as a child.

My father joined the Mormon church in 1832, while living in Canada. He was among the first to accept the doctrine under the teachings of Brigham Young and was the first fruits of this man’s labors.

I was born May 13, 1832, at Camden, Upper Canada, and was six months old when my parents joined the church, and our family remained there about one and one-half years after that event, and then moving to Kirtland, Ohio. My father worked on the temple, being employed as a brick-maker. Owing to the persecution, we were compelled to leave our home in Kirtland, and move west-ward. We intended to go to Missouri, but the trouble rising among our people and the Missourians, caused us to stop in Illinois. My father rented a large farm near Springfield, and remained there until the Saints assembled at Nauvoo. Wishing to get closer to the main body of the Saints, we rented another farm within fifteen miles of Carthage, and were living there when Joseph Smith and Hyrum were killed, and well do I remember the event.

That afternoon, my father sat reading his Bible; and read aloud the passage “The wicked flee when no man persueth.” That instant a man rode up to the fence and called out, “Joe Smith is killed.” We looked out and saw men, women and children coming with all their might, some in wagons and some on horses and all were fleeing from the awful scene at Carthage.

My father gathered a few household goods into his wagon and moved to Nauvoo, leaving a farm and a beautiful crop for which he never received a cent. We passed through the trials, common to the Saints at Nauvoo, and moved with them to Council Bluffs. Here my father built a log cabin and we occupied it for about two years. My brother Barney Lake, went with the Mormon Batallian to fight.

Owing to the lack of teams to cross the plains with, we were compelled to go down into Missouri and work for them. My brother, sister, brother-in-law and myself went down in the fall. I got a position as dishwasher and baby tender in a tavern. About Christmas while browning coffee in a large bake oven over the coals in the fireplace, my clothes blazed suddenly and I very narrowly escaped being burned to death. I attribute my almost miraculous recovery to the administration of Elder Phineas and Lorenzo Young who chanced to stop that night at the tavern. As soon as I recovered, we went north to the “Bluffs”. A few months after our return, father with all the family moved down into Missouri. He was fortunate in finding work, and we were soon equipped with teams and wagons. The people were very kind to us. In the summer of 1850, we went north again in time to join a company of Saints moving to the “Valley”. My father was chosen as captain of fifty. Our company was well equipped with ox teams and wagons and we were well supplied with provisions and clothing. Father had one large wagon with three yoke of oxen and a smaller with two. Our family then consisted of father and mother, my brothers, Bailey and George, and my sister, Samantha and Clair Taylor, and Jane Ardway, and my married brother, Barney, who had returned from the Mexican war. While on our way, Barney’s wife died and was buried on the plains. The most vivid events of the journey occurred at Green River, Wyoming. In crossing the river the wagon box floated off the wagon and began drifting down stream. In the box were a young woman named Snyder and a girl about nine years old.

All was excitement for a few minutes. The only man of the company who dared to swim the stream and effect a rescue, was a youth named Price W. Nelson, a young man, who up to that time, I had paid no particular attention to. He was of a quiet nature and I knew nothing of him except that he drove his aunt’s team. After this event, we two became better acquainted, which resulted in our marriage after arriving in Salt Lake Valley. We were married on the last day of the year of 1850 in the Old Fort at Ogden.

The ceremony was performed by Elder Lorin Farr. (Of the many things said at this time, the prophetic utterance of my father was proved the most true. He said, “Price is a good man, but he will never be contented anywhere.”) Our first child was born the thirteenth day of October, 1851, while living on my father’s ranch, five miles north of Ogden. We named him Edmond.

The next year, about the first of June, we started by team to California and while en route we fell into the company of an apostate man named Chapman and five other men who were driving stock. The journey throughout was quite pleasant. We stopped in San Bernadino, and liking the place decided to make it our home. My husband went into the saw mill business with Amesa Lyman and Charles Rich.

The mill ran during the winter but closed in the summer on account of the lack of water. During this time, for seven years, we moved each fall from the valley to the mountains and returned to the valley in the spring. Three children were born there. They were, Samanthe, Price William, and Lydia Ann. Heeding the call of the First Presidency, we, with other California Saints, came back to Utah.

We stopped at Payson and began to build up another home. Here my daughter Lorania, was born. About this time we heard that my brother had been killed by the Indians. Not being satisfied at Payson, we remained there only about eighteen months and then went up to Franklin, Idaho. Again Brother Nelson took up the mill work, laboring as a sawer in the mill of Thatcher and Benson then operating a sawmill at Logan, Utah.

The following summer I joined my husband at Logan, Utah. there Hyrum was born and James Mark. In that village, we lived comfortably for six years. (Jane must have been born between Lorania and Hyrum.)

Brother Nelson was called to assist in settling the “Muddy Mission”. We found there an ideal climate and very productive soil and followed farming for a livelihood. there my sons Alvin and Thomas George were born. There in Nevada we lived for six years and had an abundance of such things as could be produced from the soil, but had difficulty in obtain clothing. Conditions were favorable for building comfortable homes, when trouble arose between the settlers and the state authorities. Heavy taxes were imposed and the people were forced to withstand considerable abuse. President Young visited us and seeing the condition, advised us to move. We acted immediately on the advise and left homes and fertile land with luxuriant crops almost ready to harvest and went to Glendale, in southern Utah, arriving there with our large family with only what provisions we could carry in one wagon. Our livestock consisted of a team of horses and two cows. We fount it somewhat difficult to live, but was not long in finding work and again supplying ourselves with the necessities of life.

During the seven years we lived there, three children were born to us. They were Levi, Wilford Bailey, and our last child, who lived only three weeks, Philamelia.

Brother Nelson and the boys constructed a shingle mill which they operated about four years and did fairly well financially. My son, Thomas, died while there and four of the other children were married. They were Edmond to Mary Caroline Brinkerhoff, Samantha to Warren M. Johnson, Price W. to Louisa Elder and Lydia Ann to David Brinkerhoff.

During our residence in Long Valley, a general move of settlers to Arizona was in progress, and people were being called to assist in building the county south of us, also to help in the Indian Mission work then being conducted in Northern Arizona.

Edmond was called to assist Warren Johnson at Lee’s Ferry. We went on to the Joen Copi and were among the first settlers of that place. During one and a half years sojourn there, we lived with the missionaries at the old fort. My daughter Lorania was married to Joseph Foutz, the morning we left Moen Co. They started to St. George and we, to Pine Creek. At Pine Creek, we went into the ranching and stock business and soon had a good home.

We made a trip back to St. George in company with our daughter Jane and son-in-law, John Allen, who were going to the temple. The purpose was to be sealed to each other and have our children sealed to us. Not long after our return, Hyrum was married to Martha Sanders. The Saints were making settlements in Mexico and my husband, desirous to assist in opening new country was induced to break up our new home and move south choosing Cave Valley as our destination. Brother Nelson and the boys, Bailey and lEe, put up a grist mill. They also made chairs.

After being in Mexico three years, my brother, George Lake, and I went to the Logan Temple to be sealed to our parents. I spent the following winter with my sister, Eliza Smith, at Logan, and returned the next summer to Mexico.

After remaining about five years in Cave Valley, we moved to Oaxaca in Sonora and made a home about five miles up the river from the town. While there Alvin Nelson married Tennie Johnson and Bailey Edith Nichels. We built another comfortable ranch home.
Brother Nelson’s health began to fail in the fall of 1902. His ailments were dropsy and heart failure, which terminated in his death on 27 October 1902 of the same year. Two years after my husband’s death a flood swept everything from the ranch and I went to live with Alvin. Since then I have spent a short time with each of my children at the following places: Lee at Tombstone, Arizona; Jane at Hubbard, Arizona; Bailey at Morales, Sonora, Mexico; and Lorana at Colonia Juarez, Mexico.
When the Mormons were driven from that country, I came out with the body and went to Hubbard, arriving August 5, 1912. Edmond came after me the following October. I am now at his home in Eager, Arizona.
I am proud to remark that of my thirteen children, eleven raised large families. My grandchildren number 112 at present and great grandchildren about 184 making a total posterity of about 296.

Lydia Ann Lake Nelson died 14 January 1924 in Eager, Apache County, Arizona.

Samantha Nelson Johnson Biography

Excerpts from the Biography of Samantha Nelson Johnson- wife of Warren M. Johnson.
Written by Polly A. Johnson Judd for Daughters of the Utah Pioneers – October 28, 1932
***
Samantha Nelson, daughter of Price William Nelson and Lydia Ann Lake was born October 28, 1853 at San Bernardino, California. Her grandmother, Philomelia Smith Lake, was an own cousin to the prophet Joseph Smith. Her parents went by team from their home near Ogden to California, where Samantha was born. They lived there until 1850, when, heeding the call from the first presidency, they came back to Utah, settling in Payson. In 1865 they were called to assist in settling the Muddy Mission. Samantha’s first school teacher here was Worthington P. Wilson. The schoolhouse was a very rough building, made of adobe with no floor but the dry, loose sand. The school teacher took great pleasure in sitting in his rawhide-bottom chair, leaning against the wall an putting his feet on the rough table, would indulge in a good sound sleep for about an hour. he would appoint one of the older students to take his place as teacher. Samantha took her turn while he took his daily nap. The children, taking advantage of their young teacher, at the first snore would be down playing mumble peg in the loose sand, but at the first sign of life from the school master, the studious pupils would all be back in their places. This went on for about two years. Samantha’s next teacher was Warren M. Johnson.
The family lived here for about six years, when trouble arose between the settlers and the state authorities. Heavy taxes were imposed and the people were forced to withstand considerable abuse, until President Young advised the people to move away. The Nelson family, with others, moved to Berry Valley, now Long Valley. They settled in Glendale, where they began to build another home. Here Samantha again went to school taught by Warren M. Johnson. Her father made an old fashioned loom, and Samantha did her part in weaving cloth and making their clothes. The family passed through many trials and hardships, but they never complained.
Samantha married Warren M. Johnson October 28, 1872, in the endowment house at Salt Lake City. While living in Glendale three children were born to Permelia, and two children were born to Samantha.
In the spring of 1876, Warren received a call from President Brigham Young to go to Lee’s Ferry on the Colorado River to perform the duties of ferryman. … Their lives here in the early days were marked with many hardships and privations. The nearest settlements being about ninety five miles and at times the roads – especially over the Buckskin Mountains – were almost impassable, making it hard to get provisions and the necessities of life. They had to get along as best they could. … Sometimes they would be entirely out of flour and had to live on corn meal, which was ground on a small hand mill.
Indelible impressions were made on my mind while a very small child of watching Mother and Aunt Samantha braid straw and make our hats and in carding and spinning wool into yarn, and in knitting stockings for the family. They carded bats for quilts; their hands were never idle. While living here seven more children were born to Permelia and seven to Samantha. They were both good nurses and acted as midwives. In 1899, Samantha and her family moved to Kanab, where the children could take advantage of public schools and mingle in society. Here another child was born to her.
In 1900, part of the family went to Wyoming, the rest following a year later. They settled in Byron, on the Shoshone River. Father bought a ranch in Coburn, on the Big Horn River. He moved Samantha and her family here.
They were well pleased with their homes in both these places as there was plenty of land and water and the prospects of raising crops were bright. They were pioneers to these two settlements, as they were among the first Mormon settlers there. After living here for about two years, Father’s health began to fail. They did all they could for him, but gangrene set in and he passed away March 10, 1908, at Coburn.”
***
After Warren’s death both Permelia and Samantha moved back to Southern Utah. Permelia first and then a year later, Samantha. Most of their children returned as well. Samantha lived with her daughter in Pipe Springs for a while and then moved to Hurricane where she lived alone.
While visiting one of her daughters in Moccasin she had a paralytic stroke on died on the 7th of October, 1923.

Lucy Johnson Robison Biography

Life History of Lucy Johnson Robison
Written by Sister Nellie Vail
Daughter of Warren M. Johnson
Lucy Alice Neves’ Aunt

Lucy Johnson Robison was born at Lee’s Ferry, Coconino, Arizona, March 30, 1884. She was the daughter of Warren M. Johnson and Samantha Nelson Johnson. She was baptized by Asa W Judd and confirmed by Joel H Johnson.

Lucy was one of a family of ten children, four boys and six girls. Her childhood was a busy one, as in those days everything had to be done by hand. Soap was made by putting wood ashes with the fat of animals. Adding water this caused the formation of lye. This kind of soap was used for all things including toilet use.

Their mother made their clothing by hand, even boy’s suits, shirts, and underwear. Their father was a bee keeper. He often pacified hostile Indians by giving them honey. He would put comb honey in a large tub out in the yard by his home. The Indians would gather around it and eat it with their hands until it was all gone. A chief once wanted one of Lucy’s sisters and refused to leave without her until. Their father offered them honey and flour to take home.

Their father and mother taught them the gospel and also their school lessons. It was many miles to the nearest settlement and they never went to town more than once or twice a year.

They cultivated a large orchard and dried much fruit for their winter food. The children always helped to do this work. In this manner Lucy grew to young womanhood.

In 1900 Lucy came to the Big Horn Basin, Wyoming with her father, his first wife and several of the brothers and sisters. On April the 7, 1902 she was married to Joseph Rae Robison in Byron, Wyoming. It was always her desire to go to the temple but the opportunity was denied her. She was a deeply religious person. She had a deep desire to study the scriptures and the gift to interpret them. She enjoyed working in the church but her love was the “primary”.

Lucy was the mother of nine children. She and her husband bought a small farm north of Byron where the family lived. They raised Shetland Ponies and broke them to pull small carts. Lucy always had transportation with the pony and cart. It furnished a great deal of entertainment for the children including the cousins and neighborhood.

In 1919 Lucy was called to be president of the primary of the Byron Ward. In spite of her busy life with such a large family, she accepted the appointment and every week she loaded her brood of youngsters into the small cart and drove to town to primary. She was a faithful and able president. Her councilors were Grace Stevens, Automeila Wirth with Fredora Jensen as secretary.

Lucy was an outstanding example of fine motherhood and gloried in teaching the gospel both in her home and in the auxiliaries of the church.

Lucy passed away April 4, 1924 leaving her husband and children, on an infant son of a few days.

Note: Sister Charlotte L Pride and her councilors who succeeded Lucy and her co-workers remember that she handed them $500.00 to give to the bishop for the remodeling of the church.

Warren M Johnson Biography

http://lucyaliceneves.wordpress.com/a-happy-family-is-but-an-earlier-heaven/lucys-lines/johnson-line/warren-marshall-johnson/

By Lucy ??

Warren Marshall Johnson was born in Bridgewater, Grafton, New Hampshire on 9 July, 1838. He graduated from Cartmouth College, Bridgewater, New Hampshire. In 1864 doctors told him that his health was so poor the only hope of prolonging his life was to move to a warmer climate. He started the trek westward with some friends who were headed to the goldmines of California.

As the trip went on Warren’s health became worse and his friends left him in a doctor’s care in Utah. Since the weather was warm he slept outside in the good doctor’s yard. One morning the doctor’s daughter went outside and found Warren on the ground. She thought he was dead. The family took him inside and nursed him back to health. While he was recovering he read the Book of Mormon and the truthfulness of the book could not be denied. He was baptized on September 30, 1866.

Warren helped to settle the Muddy Mission in Nevada and then moved back to Farmington, Utah. Upon his return he married the doctor’s daughter, who had thought he was dead in the yard, Permilia Jane Smith. Together they had eight children. Three years after their marriage Warren married Samantha Nelson. They also had eight children together.

Then in 1875, the Prophet Brigham Young called Warren and his two wives on a mission to Lee’s Ferry. The ferry had been built in 1871 and 1872 by John D. Lee. The ferry was the only way to cross the Colorado River, at the time and became the route settlers took to travel between Utah and Arizona. Lee’s wife Emma was the one who managed the ferry most of the time as Lee traveled quite frequently.

Lee eventually left the ferry after the Mountain Meadow Massacre in an attempt to evade law enforcement for his involvement. It was at that point that Warren, Permilia and Samantha took over the ferry and operated it until 1895.

Warren’s daughter, Elizabeth Carling records his reaction to the Manifesto in her autobiography, “In the year 1890, Father received word about the manifesto being issued by President Wilford Woodruff. Word came to him that the people that were living the law of Plural Marriage would have to put away their plural wives, and he prayed and studied about it a great deal. It was a sore trial to him. He read the manifesto over and over again and again. It said: “To Whom It May Concern.” I heard him say to Mother one day, “It does not concern me any.”

The next year he was advised to move one of his families to Kanab and so Samantha went with her children. Just before the move and during Warren, Permilia and Samantha had a feeling that a huge trial was on it’s way. They fasted and prayed to be able to endure it.

Elder Faust continues their story, in his article entitled “Spiritual Healing,” in the Ensign, May 1992.

In 1891 the Warren Johnson family suffered a great tragedy. Within a period of a short time, they lost four children to diphtheria. All four were buried in a row next to each other. In a letter to President Wilford Woodruff, dated July 29, 1891, Warren told the story:

“Dear Brother …
“In May 1891 a family residing in Tuba City, came here from Richfield Utah, where they … spent the winter visiting friends. At Panguitch they buried a child, … without disinfecting the wagon or themselves, and not even stopping to wash the dead child’s clothes, they came to our house, and remained overnight, mingling with my little children. …

“We knew nothing of the nature of the disease, but had faith in God, as we were here on a very hard mission, and had tried as hard as we knew how to obey the word of Wisdom, [to] attend to the other duties of our religion, such as paying [our] tithing, family prayers, etc. etc. that our children would be spared. But alas, in four and a half days [the oldest boy] choked to death in my arms. Two more were taken down with the disease and we fasted and prayed as much as we thought it wisdom as we had many duties to perform here. We fasted [for] twenty-four hours and once I fasted [for] forty hours, but to no avail for both my little girls died also. About a week after their death my fifteen year old daughter Melinda was [also] stricken down and we did all we could for her but she [soon] followed the others. … Three of my dear girls and one boy [have] been taken from us, and the end is not yet. My oldest girl nineteen years old is now prostrate [from] the disease, and we are fasting and praying in her behalf today. … I would ask for your faith and prayers in our behalf however. What have we done that the Lord has left us, and what can we do to gain his favor again[?]

“Yours in the gospel
“Warren M. Johnson.” (P. T. Riely, “Warren Marshall Johnson, Forgotten Saint,” Utah Historical Quarterly, Winter 1971, p. 19; spelling modernized.)

In a subsequent letter dated August 16, 1891, to his friend Warren Foote, Brother Johnson testified that he had found a spiritual peace:

“I can assure you, however, that it is the hardest trial of my life, but I set out for salvation and am determined that … through the help of Heavenly Father that I [would] hold fast to the iron rod no matter what troubles [came] upon me. I have not slackened in the performance of my duties, and hope and trust that I shall have the faith and prayers of my brethren, that I can live so as to receive the blessings you having authority … placed on my head.” (Warren Foote Autobiography, LDS Church Archives.)

Warren’s example of faith and dedication to the Lord stands as his legacy. He continued to serve as ferryman after the tragedy for another four years.

Right around the time of Warren’s release from the ferry he was involved in a wagon accident that paralyzed him from the waist down. He spent the rest of his life in a wheel chair.

Five years after the accident Warren Marshall Johnson and his family accepted a call to the Big Horn Basin. They bought 40 acres for $100.00. Permilia settled in Byron and Samantha in Coburn (Greybull).

Warren spent two years in the Basin. During the winter of 1902 he became sick while staying with Samantha. Permilia was called for. He died on March 10, 1902 in Samantha’s home.

After his death the entire family moved to Byron. Warren had been buried in Greybull but the survey lines for the oil fields went directly over his grave. The family moved his body to the Byron cemetery.

William W. Slaughter wrote of Warren Marshall Johnson in the April 1997 Ensign. His words offer a fitting description of Warren’s life and legacy.

“The blessings to Warren Johnson and others who are willing to offer their all are clear: “I would that ye should come unto Christ … and offer your whole souls as an offering unto him, and continue in fasting and prayer, and endure to the end; and as the Lord liveth ye will be saved” (Omni 1:26). … Everywhere, examples of sacrifice teach us that blessings follow those who give. Indeed, as we give to others we follow the spirit of sacrifice voiced in a hymn: “I shall divide my gifts from thee with ev’ry brother that I see who has the need of help from me.” In so doing, we learn humility, patience, and charity, thereby realizing the secret to a truly joyful, satisfying, and Christlike life.”